Every week that transpires without life in Egypt going back to normal and people returning to work is detrimental for the 25 January revolution which had the world holding its breath in thrall. Every additional week of chaos and lack of security represents an added, worrying indication for the future of the revolution. Every additional week with mobs tightening their grip on streets, terrorising pedestrians, plundering and devastating private and public property, deducts from the revolution’s credit. And every additional week when anger prevails over wisdom begs the question of whether the revolution has begun eating itself up?

Last week, the committee tasked by the Supreme Council of the Armed Forces (SCAF) with amending several articles of the Constitution completed its mission. The committee chairman Counsellor Tareq al-Bishri announced the amendments introduced to drive political reform in Egypt. These cover conditions to contend for the presidency, and propose a maximum of two terms in office as well as full judicial supervision of polls. The President is committed to appoint a vice president—or more than one—in a maximum of two months following his accession to power. In my view, all the amendments are reassuring as they meet the public's aspirations for change—before and after the 25 January revolution. In the same context, the amendments restrict the power of the President, especially in relation to declaring a state of emergency. Egyptians see the emergency law as a nightmare. For decades, calls and efforts to abrogate the law have been to no avail as the parliament—dominated by the then ruling National Democratic Party (NDP)—was reluctant to touch the law. Now Parliament’s approval is a must before invoking a state of emergency, the validity period of which should not exceed six months. For the state of emergency to be extended, the public should approve it in a referendum. The amendments went further to propose the formation of a 100-member constituent assembly to draft a new constitution, again approved via a public referendum. The articles covered by the amendments are 75, 76, 77, 88, 93, 139, 148 and 189. As for article 179, which allows the president to refer civilians to military tribunals, it was annulled. Yet the committee’s work did not touch upon the constitutional articles which deal with the foundation of political parties or with the elections of the People’s Assembly and Shura Council (the lower and upper houses of Egypt’s Parliament). In the eyes of the revolutionary masses, however, these demands are no less important than those concerning the prerogatives of the President. Now that the SCAF has dissolved both houses of parliament, the rules regulating their reformation have to be set as soon as possible to put an end to the ambiguity characterising this question. After disclosing the proposed amendments, al-Bishri announced that from now on voters will need no more than their ID cards to cast their ballots. This marks a welcome farewell to the infamous voting cards with all the problems they cause. Other things need further clarification, however. A host of pundits and observers asked whether the upcoming elections will be held in accordance with the existing system or they will be postponed until the free formation of political parties is allowed; this would surely give an opportunity to inject new blood into political life. With the demise of the ruling NDP—which might possibly disappear altogether—and the disarray most parties are now suffering from, competition will be inconceivable without the introduction of new political parties. Otherwise, the parliament would consist mainly of independents. In this case, problems will arise when trying to give an account of the majority and minority—the government and opposition. In addition to this thorny issue, the committee has not said a word about changing the current individual candidacy to a slate system. I cannot understand how the committee overlooked such a matter—which I consider the most important in this regard. On the ground, the individual candidacy system prevents free competition in favour of family loyalties and the power of money. It turns voters to mere tools ready to be misused by corrupt candidates. If we are to bring about genuine political reform, and if we are to listen attentively to the voices raised after and before 25 January, the present individual candidacy should give way to a slate system. This way, free competition based upon parties’ platforms would govern our political life, and corruption would vanish. Around the world, there is variety of systems that could be examined to choose a formula which suits us best—these include the combination of the slate and individual candidacy. I hope this issue would cease to be placed on hold in the coming period. Otherwise, elections will in all likelihood produce an incompetent, self-interested and corrupt parliament similar to those we used to have in the past.

Events in Egypt are moving at such a whirlwind pace; one is positively out-of-breath trying to catch up on them. With Egyptians whole-heartedly savouring the “post-Mubarak era”, I worry lest the 25 January revolution be hijacked or drift into uncertain directions. Wisdom dictates that matters should return to normal as soon as possible; workers and employees should go back to work to compensate for the huge economic losses incurred during the 18-day revolution. Yet some voices are actively spreading the erroneous notion that now is the perfect time for workers to pressure the government to grant them demands that would otherwise be forever lost. Since this idea plays into the suffering of the poor and deprived, it has produced a wave of strikes, protests and walkouts.

Egypt’s youth—and behind them the Egyptian people—have achieved their dream of overthrowing the regime. The revolution which erupted on 25 January 2011 marked a brilliant turning point in Egypt’s modern history, perhaps even more so than the 23 July 1952 Revolution. The fact that the young people in Tahrir Square persisted in maintaining their demonstration peaceful, even though several of them lost their lives and many were injured in bloody encounters with outsiders, was a source of pride for all of us. Not only us, but the whole world stood watching in admiration and appreciation as the Egyptians succeeded in changing a reality they thought worthy of change.

Despite the struggle of mainstream Egyptians to go back to striving for their livelihoods in a semblance to their ‘normal’ daily routine, revolutionary wrath is still ablaze across the country. Even though most Egyptian regions are bristling with demonstrations, it remains a fact that Tahrir Square, situated in the very centre of Cairo, has become the vibrant heart of the revolution. As the hub that attracts Egyptians from all walks of life to express their discontent and demand legitimate rights, Tahrir has become the centre of attention of both local and international media. This brings to mind the bloodless worker revolution in Gdansk, Poland, in 1989, considered by many to have been the beginning of the downfall of communism, first in Poland and later in the Soviet Union.

Now, and only now, after the explosion of Egyptian wrath: • Mubarak declares he has no plans for running in the upcoming presidential elections. • Mubarak declares he will assign Parliament to study the amendment of the articles 76 and 77 of the Constitution. Both articles are concerned with the election of the president of the republic and the terms of the presidency.

I have never reviewed a book in this space; book reviews have their special place on the literary page and are reviewed by specialised staff. Yet today I intend to review a book and I have a very special reason for doing so. The Muslim-Christian solidarity, which followed the heinous bombing at the Church of the Saints in Alexandria on New Year Eve killing more than 24 and wounding some 90, should be fully exploited to effect imperative change, and should never be left to lose steam. Candid dialogue is pivotal in achieving that end since it exposes the hardships and grievances Copts endure day in day out, which should in turn fortify the public opinion calling for the enforcement of equality and citizenship rights. For its part, the State should initiate measures to reform the flawed conditions Copts suffer under.

The Coptic anger which exploded in the wake of the New Year Eve bombing at the Church of the Saints in Alexandria was fully justified. It is my firm belief that this anger went beyond the direct crime and its horrifying outcome, and extended to cover a long history of blatant discrimination against Copts, marginalisation, and inequality. However, I also reject the destructive, tumultuous, mobbing wrath; there can be no excuse for outlaw fury. Copts need to understand they are not alone in their anger and grief; Egypt in its entirety has proved it is also grieving and wrathful. The Coptic grievance has fused into the national concern, and it is of the utmost importance that this national endorsement should not be lost.

Before a year on the Christmas Eve crime in Nag Hammadi, in which one Muslim passerby and six Copts were killed as they left church after Midnight Mass—Copts celebrate Christmas on 7 January—terrorism reared its ugly face, this time on New Year’s Eve. A year that did not lack for fierce sectarian violence against Copts, 2010 ended with hundreds of worshippers in churches praying for a more clement new year. But in Alexandria’s Church of the Saints, what had started as a joyful, hopeful event ended in a bloodbath as a bomb exploded, claimed the lives of more than 20 and left some 80 wounded.

Last Sunday saw President Mubarak give his inaugural speech before Parliament for the new parliamentary round. Egyptians awaited the speech eagerly since it was expected to offer clear indications on the upcoming legislative agenda and the presidential assignment to the government in the new legislative term. In short, it offered a preview of the bills that would in all probability be placed before Parliament to pass into laws.

Today I proceed with discussing the topic of the new People’s Assembly and the hegemony the ruling National Democratic Party (NDP) holds over it. Whether this hegemony is the result of NDP superiority compared to the other political parties, or of a lopsided political map which the NDP has drawn and worked to put into effect, it is time to figure out an escape from this rigid political scene. Work has to be exerted to achieve a climate conducive to real political pluralism within which other political parties no longer play second fiddle to the NDP, but actively participate and compete.

Al-Ahram, Cairo’s topmost daily paper, which is State-owned, carried on its second page last Monday a column under the title “Copts 2010” by Abdel-Nasser Salama. In highly offensive, aggressive rhetoric which blatantly instigated reader opinion against Copts, the Church, and Pope Shenouda III; the column cited ‘information’ which it claimed for historical fact and which ‘proved’ Copts have been for decades acting in a treacherous manner against their homeland. It takes no effort to detect that the unsubstantiated so-called ‘information’ is entirely groundless; its only base is in the writer’s imagination.

It has been decades now that Copts have suffered marginalisation and exclusion from promotions to high-ranking positions of public office. The countless hours I repeatedly spend scanning official lists—whether those approved by the president or by ministers—of appointments or promotions of public servants invariably end in frustration since the number of Copts on these lists compared to their Muslim counterparts is slight, rare, or non-existent. This inexplicable official stance against Copts was the topic of several articles I wrote, in which I cited in detail the numbers and proportions of Copts on these lists.

Giza governorate officials have vociferously cast the blame for the recent riots in Talbiya and Umraniya on the Copts. The Copts, they said, are fully to blame for violating the terms of the building permit for a social services building and converting part of it into a church. The claim is misleading and embodies an uneven situation embraced by our officials and exploited every time they are in a position to blame.

Visitors to Downtown Cairo these days are bound to notice that the facades of the buildings overlooking the main streets are being given a new coat of paint. The walls are painted in a creamy hue of beige while the wooden elements such as the shutters are painted in dark brown. It is not clear, however, who or what authority is in charge of the task; no sign is there to indicate that information. Some passers-by may vaguely recall a State-sponsored project to conserve the architectural heritage of special districts in Cairo among which, undoubtedly, Downtown Cairo stands out for the large collection of characteristic buildings it houses.

In any election process, the relation between voters and candidates is one of reciprocal interest. Candidates are after the voters’ votes, and voters are after representatives who would adequately represent them, demand their rights and present their grievances and demands to the legislative council concerned. Voters thus expect candidates’ campaigns to address their interests and demands, and to secure full citizenship rights for future generations.

Last week saw candidates lining up for the upcoming elections for the People’s Assembly (PA), the lower house of Egypt’s Parliament. In a few days the candidate lists should be completed and all candidates, whether partisan or independent, should be set to campaign for Egyptians’ votes. Balloting is scheduled for the 28th of this month.

In the Egyptian housing domain, private capital usually prefers to invest in high end housing where the profits are high and the return on investment quick. In a few cases investors may opt for housing for the middle class, but the poorer classes have to depend on the State for their housing. Affordable housing for the needy requires special urban and economic planning which involves State subsidy or long-term financing only possible through the State.

The sectarian hostilities which broke out last month in the wake of the war of words between Islamic and Coptic scholars had the resounding effect of alerting—and alarming—Egyptians to the deplorable quagmire the homeland is steadily sinking into where Islamic Coptic relations are concerned. The pile-up of disturbing sectarian incidents and bitterness has long been placed on hold on all levels—the

I applaud the Supreme Judiciary Council’s (SJC) recent decision to ban reporting on or broadcast of court proceedings on any media channel. The SJC also banned the disclosure of details of investigations and trials before a ruling is issued. The initiative is an attempt to rebuild public confidence in the fairness of the Egyptian judiciary, an issue which has too long been placed on hold. It also serves to avoid any mix-up inflicted upon public opinion because of the divergent views of the media regarding a trial.

With his typical wisdom Pope Shenouda III extinguished the flames of sectarianism which flared last month in the wake of the bitter verbal exchange between the Islamic scholar and lawyer Mohamed Selim al-Awa and Secretary-General of the Holy Synod of the Coptic Church Anba Bishoi. The media capitalised on the incident and, what began as a war of words, threatened to turn into full-scale sectarian