The period between the crucifixion and the resurrection: In His resurrection, He sanctified the mortal human nature, giving it power to rise. Before rising, with His body lying in the tomb, He was working for us. Death caused His spirit to separate from His body, but His divinity never separated from His spirit or from His body. His spirit, united with His divinity, accomplished wonderful salvation for those lying in hope.

The journey back & Jacob's fear of his brother Esau After settling his family issues, whether the wrestling of his two wives, or the pursue of his uncle Laban, Jacob set on his way back to his father's house. Terror from Esau: He was afraid, or rather terrified and trembling, in spite of all God's promises and support. Probably the words of Esau were still ringing in his ears, "I will kill my brother Jacob" (Gen 27: 41), or he remembered how he seized the opportunity of his brother's hunger and took his birthright, and made him swear (Gen 25: 31, 33). Maybe he recalled the deceit with which he took the birthright when he said to his father, "I am Esau your firstborn", and how his father said to Esau, "Your brother came with deceit and has taken away your blessing." (Gen 27: 19, 35)

Lessons from the Lord's Resurrection So many miracles happened at the time of the Lord's crucifixion: there was darkness over all the land, the veil of the temple was torn in two, the earth quaked, and the rocks were split, and the graves were opened; but did everybody benefit from these lessons? HAPPY EASTER Jacob the Patriarch (8) Back to his home country & wrestling with his uncle Laban

Our father Jacob submitted to the actual state, and accepted Leah as wife, then he married her sister Rachel, gathering between both sisters. He lived with the wife he loved, and the wife who loved him and sought his love. Both wives wrestled together. Our father Jacob avoided taking wives from unbelievers lest they turn his heart away from God as happened to Solomon the Wise afterwards (1 Kgs 11). He went to take wife from a holy family of his parents' relatives, not knowing that problems might follow him even with those holy people, from his uncle Laban who deceived him, and from his two wrestling cousins, Leah the weak sighted, and the pretty Rachel.

Jacob met his cousin Rachel by the well where the shepherds watered their sheep. As there was a large stone on the well's mouth, they used to wait until they all gather and roll the stone away. When Jacob saw Rachel the daughter of his uncle, he went near and rolled the stone from the well's mouth, and watered the flock of Laban his uncle (Gen 29: 3, 10).

The covenant with God in Bethel So many are the covenants made between God and man, among which was that with Jacob, where God said to him, "Your descendants shall be as the dust of the earth … and in you and in your seed all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land." (Gen 28: 13- 15)

Jacob fled from the face of his brother Esau who had intended to kill him. Strange indeed was such hatred and strange his ignorance! Could he prevent the blessing that went to Jacob, that peoples serve Jacob, and nations bow down to him, that he become master over his brethren, and his mother’s sons bow down to him, that the older serve him though the younger? (Gen 27: 29; 25: 23) Esau was defying the divine dispensation, unlike his father who despite intending to bless Esau, submitted to the divine will when he remembered God's promise. Isaac said affirming, "Indeed he shall be blessed." (Gen 27: 33) Esau nevertheless disobeyed and showed ignorance, for the blessing implied the coming of Christ from the offspring of the firstborn, how then would he kill Jacob before the coming of Christ from his offspring! How would he kill him before the fulfillment of the other blessing Isaac had given him, that he multiply and be an assembly of peoples (Gen 28: 3)? It was impossible, but Jacob in fear fled from his face.

Jacob succeeded in obtaining the blessing of his father, a great treasure sought by the sons at that time. Blessings throughout human history came directly from God, from Him alone. He blessed Adam and Eve (Gen 1: 28), Noah and his children (Gen 9: 1), and our father Abraham (Gen 12), the first to whom God said, "You shall be a blessing" (Gen 12: 2).

Birthright was a great desirable thing in the days of our early fathers. The firstborn before Aaron served as priest of the family after the decease of his father, as the Lord commanded Moses, "Consecrate to Me all the firstborn, whatever opens the womb … it is Mine." (Ex 13: 2) Christ was expected to come from the firstborn, according to the Lord's promise to our fathers Abraham and Isaac, "In your seed all the nations of the earth shall be blessed." (Gen 22: 18; 26: 4)

Birthright was a great desirable thing in the days of our early fathers. The firstborn before Aaron served as priest of the family after the decease of his father, as the Lord commanded Moses, "Consecrate to Me all the firstborn, whatever opens the womb … it is Mine." (Ex 13: 2) Christ was expected to come from the firstborn, according to the Lord's promise to our fathers Abraham and Isaac, "In your seed all the nations of the earth shall be blessed." (Gen 22: 18; 26: 4)

God chose Jacob before his birth, and gave him blessing and authority while still in his mother's womb, for God said to her, "Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger." (Gen 25: 23) The older is Esau, and the younger Jacob.

We mention in this context our first parents and grandparents Adam and Eve, the first human beings, the first sinners, the first to undergo punishment, and the first married couple forming the first family. The type of the relationship between our mother Eve and our father Adam: She is of the same nature, or rather "bone of his bones" and "flesh of his flesh" (Gen 2: 23) She is a helper comparable to him (Gen 2: 18) in nature, in mind, and in spirit. She is in God's image and likeness, responsible for her actions. He is the head, and she a helper, for God said, "He shall rule over you" (Gen 3: 16), and the Scripture says, "The head of woman is man" (1 Cor 11: 3; Eph 5: 22), and commands women to submit to their husbands in everything (Eph 5: 24).

Nehemiah built the walls of Jerusalem so that the people might no longer be a reproach. In his determination that knows no despair, he could turn darkness into light and grief into joy. Yet this was not all. There were souls like Jerusalem, with walls broken down and gates burned with fire, souls trodden by enemies, and lost dignity. Having completed restoration of the city, Nehemiah then began restoration of those souls. He did not want for Jerusalem with the new walls to be like whitewashed tombs, while the inside full of dead men's bones (Mt 23: 27).

We know nothing about Nehemiah's past life except his enthusiasm to build the wall of Jerusalem. The lives of some people begin from the time of their attachment to God and to church. Their true lives are briefed in what they did for God, and the rest is only emptiness, not worth to be recorded. Nehemia was a captive in Babylon,and held a position in the palace of King Artaxerxes. He was the king’s cupbearer (Neh 1: 11)

A person often forgets the sins he committed, but there may be certain unforgettable sins. David the Prophet for instance asked the Lord in his prayer to forget his many sins, saying, "If You, Lord, should mark iniquities, O Lord, who could stand?" (Ps 130: 3) "Do not enter into judgment with Your servant, for in Your sight no one living is righteous." (Ps 143: 2) "Do not remember the sins of my youth, nor my transgressions." (Ps 25: 7) Even concerning his errors, he says, "Who can understand his errors? Cleanse me from secret faults." (Ps 19: 12)

The body is not a sin: First of all the body or the flesh is not a sin by itself, for many reasons: 1. Had the body been evil, God would not have created it, for after creating it, God saw everything that He had made, and indeed it was very good (Gen 1: 31). 2. Had the body been evil, the Lord Christ would not have taken for Himself a human body, "The Word became flesh." (Jn 1: 14) 3. Had the body been evil, the Scripture would not have said, "Do you not know that your body is the temple of the Holy Spirit who is in you." (1 Cor 6: 19) "Do you not know that your bodies are members of Christ?" (1 Cor 6: 15)

Many people begin with spirituality, but do not continue, or begin with fervency then cool down, lapse, leave their first love, or become lukewarm. The Lord Christ therefore in the Parable of the Sower, presents to us the various types of people in whose land the seeds fell, and of whom some failed. One type is those who, having no root, withered away (Mt 13: 6).

In the beginning of the New Year people usually make wishes for the world, for their country or community, or for the church. It is a good thing and a duty, but what about your private and spiritual life in particular: what are your wishes in the New Year? Actually if the individuals are good, the whole society,the church and the country will be good.I would like to remind you of the Lord's promises in the Book of Ezekiel: "I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness … I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them."

A verse repeated twice in the Proverbs due to its important says, "There is a way that seems right to a man, but its end is the way of death." (Prov 14: 12; 16: 25) It probably means that a person should not rely on his own view and understanding of matters, for he may be wrong or think a certain way good, while it is harmful. Therefore, "Lean not on your own understanding" (Prov 3: 5), nor lay your whole trust on your own thoughts and trends, nor fulfill all your desires, for though they may seem sound, they turn to your trouble.

It is not a fault or a sin to love oneself, if it is spiritual love. It is the first and greatest commandment, or the highest level of love for the others, as the Lord says: "You shall the Lord your God with all your heart, with all your soul, and with all your mind … the second is like it: 'You shall love your neighbor as yourself." (Mt 22: 37- 39)

It is not a fault or a sin to love oneself, if it is spiritual love. It is the first and greatest commandment, or the highest level of love for the others, as the Lord says:"You shall the Lord your God with all your heart, with all your soul, and with all your mind … the second is like it: 'You shall love your neighbor as yourself." (Mt 22: 37- 39) Concerning wrong love the Lord says, "He who finds his life will lose it, and he who loses his life for My sake will find it." (Mt 10: 39) To discern between the two types of love, we should know that by the ego war or self-worship, the focus is on oneself, to build one's career and attain higher levels, through wrong means, such as: