In the Egyptian housing domain, private capital usually prefers to invest in high end housing where the profits are high and the return on investment quick. In a few cases investors may opt for housing for the middle class, but the poorer classes have to depend on the State for their housing. Affordable housing for the needy requires special urban and economic planning which involves State subsidy or long-term financing only possible through the State.

The sectarian hostilities which broke out last month in the wake of the war of words between Islamic and Coptic scholars had the resounding effect of alerting—and alarming—Egyptians to the deplorable quagmire the homeland is steadily sinking into where Islamic Coptic relations are concerned. The pile-up of disturbing sectarian incidents and bitterness has long been placed on hold on all levels—the

I applaud the Supreme Judiciary Council’s (SJC) recent decision to ban reporting on or broadcast of court proceedings on any media channel. The SJC also banned the disclosure of details of investigations and trials before a ruling is issued. The initiative is an attempt to rebuild public confidence in the fairness of the Egyptian judiciary, an issue which has too long been placed on hold. It also serves to avoid any mix-up inflicted upon public opinion because of the divergent views of the media regarding a trial.

With his typical wisdom Pope Shenouda III extinguished the flames of sectarianism which flared last month in the wake of the bitter verbal exchange between the Islamic scholar and lawyer Mohamed Selim al-Awa and Secretary-General of the Holy Synod of the Coptic Church Anba Bishoi. The media capitalised on the incident and, what began as a war of words, threatened to turn into full-scale sectarian

I am in no way opposed to exposing corruption or reforming whatever aftermath it may bring. But I am opposed to trifling with the stability of the community or jeopardising economic development. Given the slow and stumbling political reform, economic reform remains our only chance to rescue the needy and underprivileged, and give them hope for a better tomorrow.

Sameh Mahrous, a journalist with the State-owned daily al-Gomhouriya, came to me carrying a complaint so bitter it is almost impossible to believe. But worse, it documents—thus makes it imperative to believe—a level of appalling official irresponsibility. Mr Mahrous has raised his complaint to the Interior Minister Habib al-Adly and prosecutor-general Abdel-Meguid Mahmoud, demanding justice.

With the upcoming parliamentary elections approaching, and coverage of all that pertains to it occupying a sizeable portion of media coverage, I thought of checking my voting card in preparation. Not surprisingly, years of use had left their mark on the paper, hand written card. Let me remind the reader that in Egypt voting cards are issued in paper form and are hand written, which makes them difficult to read owing to normal handwriting flaws and because of the predictable erosion with the passage of time.

The year 2010 has seen Egypt celebrate three strongholds of progress and development in its modern history. It has been 50 years since the first spark which marked the beginning of the construction of the Aswan High Dam; 50 years on the establishment of the first Egyptian national TV channel; and 50 years since the erection of the Cairo stadium. All three national projects have positively affected the life of Egyptians in an irrevocable manner. Precisely for this reason, it is time to assess what each has achieved in terms of ameliorating the life of Egyptians. While the first two projects have had their fair share of appraisal by the media, I intend to focus on the third project.

I harbour no sympathy for the calls to reopen the file of constitutional amendments. It would disrespect the Constitution, which was amended as late as 2007, to reconsider it every now and then for no urgent reason. If some politicians and pundits have aspirations to introduce fundamental changes to the

Wit November only a few weeks away, competition among candidates who will then be running for the People’s Assembly (PA)—the lower house of Egypt’s parliament—is rapidly heating up. Once the running candidates are officially approved, they will be scrambling to familiarise voters in their constituencies with their respective electoral platforms, in a bid to win. The contest is expected to be a fierce one, and not without its hazards.

Dr Ahmed Fathy Sorour has been Speaker of the People’s Assembly (PA)—the lower house of Egypt’s parliament—for some two decades today. Throughout this extended period he has succeeded in winning the general respect of Egyptians for what was seen as his objectivity and impartiality, as well as his utmost decency in tongue and pen. He took care never to take sides with the government or the ruling National Democratic Party (NDP); his only loyalty appeared to be for the Constitution, law and regulations.

A major problem in Egypt is that the average Egyptian has an unfailing sense that official authorities have no better business but to lie in wait for any successful project or effort that the average Egyptian has achieved, ready to pounce and stamp it out at the first viable opportunity. And it takes no genius to guess

This is the sixth year in a row that I write, following the conclusion of the annual parliamentary round, to comment on the failure of the Parliament to pass the unified law for places of worship. The lack of such a law, as any casual observer can tell, has been behind countless incidents of violence against Copts—incidents we could very well have escaped and for which our government should be held accountable

Over a series of four editorials printed last October, I tackled the practices exercised by Minya local authorities against the Copts in the governorate. A file I had received from the bishopric of Maghagha and Adawa in Minya was packed full of details that could be described as collective punishment of the

Two weeks ago I wrote about the injustice commonly inflicted upon Egyptian women where inheritance is concerned. Even though the law allots a woman half the share her brother inherits, she more often than not ends up getting nothing at all of her due inheritance, especially when it involves land. The

It is now almost a year since Cairenes have found at their service taxis that are modern, clean, and outfitted with metres that determine a fair fare for any given trip. They replaced—or are in the process of phasing out—the old squeaking, dilapidated, life threatening, infamous black-and-white taxis. It was at one point circulated that these black-and-white taxis were, four years ago, among the major factors which contributed to Egypt losing to South Africa the opportunity to host the 2010 Mondiale.

Among the ugliest problems faced by Egyptian women and long placed on the hold is that of inheritance. No matter how modernised or aware our community has become, it still maintains archaic notions which allot females a trifle of the inheritance allotted to males—or none at all. Worse, the topic is

An official complaint presented to the Minister of Higher Education on 25 May 2010 accused Assiut University’s Philosophy Department of being a stronghold of fundamentalist, extremist thought, and of

Assiut University is among the oldest in Egypt. In a move to align itself with progressive concepts, the university has established a centre for research and studies on human rights. The centre, which is directly under the charge of the university president, aims at promoting academic research in the field of

The year 2006 saw the launching of the website of Assiut University. It was a welcome addition to the cyberworld by one of Egypt’s top tier universities, especially since the site provided considerable information. Included were statistics about the number of students enrolled but—amazingly—they were

In the wake of the recent court ruling obliging the Coptic Church to issue remarriage permits for divorced couples—the Church currently issues such permits to the wronged party alone; the other party is given a permit only conditionally—and the church’s refusal to abide by the ruling, it was open season on the